Exposition of the Divine Principle of The Second
Advent today!
Iyesus Kristos (Jesus Christ) political ascension and diplomatic manifestation with
the Virgin Mariam (Ethiopian Orthodox Tewahedo Faith)
Second Advent of Iyesus Kristos (The
Anonted One - Christ) today
Isaiah the prophet speaks of
the coming of the Ethiopian Messiah, the 'Immanuel' Elect of God the Son with
us' who would come to (diplomatically)
restore the Imperial Throne of his father David (he who is well pleasing) and
bring back Universal Human Rights Judgement and Justice (political just
actions) to the people, Israel (he who diplomatically conquers) and Ethiopia
(unknown child).
Isaiah 7 v13-16: "And he said, Hear ye now, O house of
David, are you not satisfied with trying the patience of men, without trying
the patience of my Elect of God the Father of Ethiopia also?
Therefore the sovereign Lord
himself shall give you a (political) sign;
Behold a virgin (politically non-aligned EOC faith) shall immaculately
conceive and spiritually (intellectually) bear a divine Son, and his name will
be called Immanuel. Butter and honey
shall he eat, that he may know to refuse the evil IMF Apostasy and choose the
good human rights works."
Isaiah 9 v6-8: "For unto us a child is born, unto us a
Son is given and the bankrupt government corporations shall be upon his
shoulders for human rights guidance, his name will be called Wonderful Human
Rights Counsellor, The Mighty Elect of God the Son, The Everlasting Father, and
the Prince of Peace.
Of the increase of his
sovereign Government and international peace there shall be no end, upon the
Throne of David (he who is well pleasing) and upon his debt free UN planetary
Kingdom of equality in righteousness, to order it and establish it with
Universal Human rights Judgement and with Justice (political just actions) from
henceforth and even for ever. The zeal
of the sovereign Lord of Host will perform this. The sovereign Lord sent a word into Jacob
(younger generation) and it had lighted upon Israel
Comment: This prophecy bring about the present of
Iyesus Kristos, Son of Mariam and Abba Jahnoy (Father Majesty) from the house
of King David (he who is well pleasing) in a time when the people of Abraham
(family head) seed were living under Roman Imperialism and needed a Diplomatic
Saviour ad Human Rights Leader who could give them back universal hope in
themselves, both Religious and Governmentally.
Iyesus (Jesus) came through
the announcement of the messenger Angel Gabriel to Mariam and told her of the
Royal spiritual rebirth within the Ethiopian Orthodox Tewahedo Faith.
St. Luke 1 v31-32: "...behold thou shall conceive in thy
womb and bring forth a divine Son, and you must name him Iyesus. He will be Great and will be called the
divine Son of the Highest and sovereign Lord Elect of God shall give unto him
the Throne of his Father King David (he who is well pleasing)."
St. Luke 2 v25-34: Simeon the just and devoted man and Anna the
Prophetess saw Iyesus and identified His Imperial Majesty as
"Kristos" when his mother Mariam took him to the Temple
Virgian Mariam's Human Rights Covenant of Mercy
The Ancient rites of
Anointment performed on Iyesus Kristos when his mother Maram (members of EOC
faith) takes him to the Temple Temple
The Ancient Rites of Baptism
and anointment performed on the Eunuch by Philip established the Eunuch as
"The Christ, The Messiah, The Anointed One". Visible representative of our Menfis Qidus
(Holy Spirit).
The Ethiopian Eunuch met the
Prophet Philip on the road to Gaza
The Ancient Rites of
Anointment performed by Abuna Krilos (The Prophet Samuel returned) on 2nd
November 1930, on the person of Ras Tafari, Transfigurated the person to the
Eternal Godhead Haile Selassie I "'Might of the Trinity'; The Christ; The
Messiah; The Anointed One", who has returned to reign as REPRESENTATIVE of The Lion of the
Tribe of Judah; The Root and offspring of King David (he who is well
pleasing)", fulfilling Revelation 5 v5.
"The Lion of Judah has
prevailed to open the book and read therein" (Jeremiah 23 v5-6): "Behold, the days come, said Abba Jahnoy
of intellectual armies, that I an I will diplomatically raise unto David a
Righteous Branch, and a King (private diplomat) will politically reign and
commercially prosper, and shall execute Universal Human Rights Judgement and
Justice (political just actions) in the earth (193 member nation states)." (Zechariah 12 v8), "...at that universal
human rights judgement day shall be as David; and the house of David shall be
as Elect of God the Father, as the angel of St Mikael (he who is like Elect of
God the father) before them.".
The fulfilment of (Isaiah 43
v14), "Thus said Elect of God the Father of Ethiopia, your Universal
Redeemer, the Holy One of Israel (he who diplomatically conquer); For your sake
I an I will send to Babylon (confusion) and bring down all their Jesuit
nobles...".
Haile Selassie I, 1936
leaving Ethiopia for Europe and Geneva, and the League of Nations, fulfilled
this prophecy of Isaiah, when the King prophecy against the democracy of Europe
and predicted the 2nd World War. This
fulfillment established Emperor Haile Selassie I as the Prophet.
(Deuteronomy 18 v15):
"Abba Jahnoy thy Elect of God the Father will diplomatically raise up unto
thee a Universal Human Rights Prophet from the midst of thee, of thy Brethren,
like unto me; unto him ye shall hearken (listen)."
Emperor Haile Selassie I as
representative of the Prince of Peace, forgave the Italian soldiers who were
prisoners of war, after the surrender of the Italians May 5th, 1941 in Addis Ababa Ethiopia
The Baptism of the tewahedo
Christians and persons who accept Kristos today, our Ethiopian Messiah
(diplomatic savior), The Anointed One in the kingly character of Emperor of
Ethiopia, is assured.
At the Baptism, the
Anointment Rites, let that person become one with His Imperial Majesty Emperor
of Ethiopia, fulfilling St. John 17 v21, "That they all may be made one
(tewahedo); as thou Father is in I an I, and I an I in thee, that they also may
be made one in Us...". Haile Selassie I (knowledge of the Might of the
Triune) Liveth! Amen. Amen. Amen.
Joshua 1 v1-9: Joshua,
"The Christ", captain over the house of Israel: "Have not I an I
commanded thee, be strong and of good courage, be not afraid, neither be thou
dismayed for Abba Jahnoy (Father Majesty) thy Elect of God the Father is with
thee wheresoever thou goes."
Comments: The history of Joshua's leadership over the
Israelites established him as a representative of Kristos.
Judges 13 v2-3: Samson,
"The Christ" of his era:
"And there was a certain man of Zorah, of the family of Danites,
whose name was Manoah; and his wife was barren, and bare not. And the angel of the Abba Jahnoy appeared
unto the woman, and said unto her, Behold now, thou art barren and bare not,
but
thou shall conceive and bear
a divine son.
For, lo, thou shall conceive
and bear a divine son; and no razor shall come on his head, for the child shall
be a Nazarite (covenant keeper) unto Abba Jahnoy from the womb, he shall diplomatically
deliver Israel out of the
Jesuit hands of the Vatican
Rastalogy accepted the birth
of Samson as the Christ who came to destroy the Philistines rule over Israel
Head Creator (creditor) Revelation for 2012
Ancient Ethiopian Rites of Anointing
The Ethiopian Empire used a coronation ritual for its Emperors. The last such event was held on 2 November 1930, for Emperor Haile Selassie (Father of the Might of the Triune Elect), the final monarch of Ethiopia
Heavily influenced by Ethiopia Addis Ababa
On the eve of the ceremony, the imperial robes and regalia were taken into the church to be blessed and prayed over by the Abuna, or Archbishop, followed by the new Emperor and his family, who arrived at midnight and remained inside the cathedral that night in prayer.
The following morning, the Emperor was met inside the cathedral by the Archbishop, who presented him with a Gospel book and asked him to take a four-part coronation oath.
This oath required him to defend the Ethiopian Orthodox Faith,
rule according to (universal human rights) law and the interest of his subjects, safeguard the realm and establish schools for teaching of both secular and Orthodox religious subjects.
After this, the Abuna read a special prayer of blessing, while drums and harps accompanied the chanting of Psalm 48. Various items of the Imperial Regalia were brought forward, blessed and presented to the new sovereign one-by-one.
These items (seven seals) included a golden sword, a scepter of ivory and gold, the orb (golden globe), a diamond-encrusted Solomonic ring, two traditional lances filigreed in gold, the imperial vestments (coronation robe), and finally the triple crown.
Each item was accompanied by an anointing with seven differently-scented oils. After this, the new monarch and his consort were taken on a tour of the church, then escorted outside by a procession of notables carrying palm branches and chanting: "Blessed be the King (private diplomat) of Israel
Ethiopian tradition required the Emperor's consort to be crowned at the palace, three days after the coronation. However, Haile Selassie (Knowledge of the Triune Elect) broke with this precedent, and had his wife crowned (but not anointed) in the cathedral with him. Selassie was overthrown by a military coup in 1974, and the monarchy was abolished in 1975 until now in 2012, where we have been ceaselessly working to restore under international human rights law for all.
Ethiopic Bible (81 books)
Iyesus clearly foretold of his diplomatic return.1(Matt.
16:27) Yet he added that no one knew of the day and hour of his
return, not the angels (private diplomats), not even himself. 2(Matt.
24:36) Hence, it has been commonly thought unwise to speculate about
the date, place and manner of the Second Advent.
Nevertheless, we can deduce from the words of Iyesus,
"But of that day and hour no one knows . . . but the Father (Abba) only,"3(Matt.
24:36) and the verse, "Surely the sovereign Lord Abba Jahnoy, our Elect of
God the Father of Ethiopia does nothing, without spiritually (intellectually) revealing his secret to his
servants (ambassadors) the prophets (Emperors of Ethiopia),"4(Amos
3:7) that Elect of God the Father, who knows the day and hour, will surely reveal
all secrets about the Second Advent to His prophets (human rights defenders)
before He carries out His universal human rights work.
Although Iyesus said that the sovereign Lord Abba Jahnoy will come
like a human rights thief in the Jesuit night (IF debt), 5(Rev. 3:3) it is also written that
for those in the human rights light, the sovereign Lord Abba Jahnoy will not come
covertly, like a human rights thief in the Jesuit night. 6(I Thess. 5:4) When we
reflect upon the political events at Iyesus' First Coming, we realize that he
came like a thief to the priests and scribes who were in Jesuit Supremacy darkness, but to the family of John the Baptist, which was in the human rights
light, Elect of God the Father plainly revealed Iyesus' spiritual rebirth beforehand.
When Iyesus was born, Elect of God the Father divulged this secret to the three wise men, Simon, Anna and the shepherds. Iyesus said:
When Iyesus was born, Elect of God the Father divulged this secret to the three wise men, Simon, Anna and the shepherds. Iyesus said:
But take heed to yourselves lest your hearts be weighed down
with dissipation and drunkenness and cares of this bankrupt commercial life,
and that universal human rights judgement day come upon humanity suddenly like a
snare; for it will come upon all who dwell upon the face of the whole earth
(193 member nation states). But watch at all times, praying that you may have
diplomatic strength (immunities) to politically escape all these commercial
things that will take place, and to stand before the Son of Humanity. -Luke
21:34-36
Thus, Iyesus strongly suggested that the secret of the time,
place and manner of his diplomatic return will be revealed to the faithful tewahedo Christian people who are vigilant, that they may prepare for the universal human rights judgement day of the Second Advent, at the UN treaty organization in Geneva
In the providence of divine restoration, Elect of God the Father of Ethiopia Sodom and Gomorrah
And in the last days of global Jesuit Supremacy
indoctrination it shall be, Elect of God the Father universally declares, that
I an I will pour out my Spirit (intelligence) upon all flesh (political status), and your sons
and your daughters shall prophesy, and your young men shall see visions, and
your old men shall dream dreams. -Acts 2:17
Section 1
When Will Kristos (the Anointed One of Ethiopia)
diplomatically Return?
We call the time of Kristos' - Christ's Second Advent the Last Days of
global Jesuit Supremacy indoctrination. As it was already explained, we are
living in the Last Days of global Jesuit Supremacy indoctrination today in 2012. 7(cf. Eschatology 4) We can thus understand that today is truly the time
of Kristos' - Christ's diplomatic return (essence).
From the standpoint of providential history, Iyesus came at the conclusion of the two-thousand-year-long Old Testament Age, the Age of the Providence of Divine Restoration. The Principle of Divine Restoration through Indemnity leads us to infer that Kristos is to diplmatically return at the end of the two-thousand-year-long New Testament Age, the Age of the Prolongation of the Providence of Divine Restoration, which has been restoring the previous age through substantial parallel conditions of indemnity.
From the standpoint of providential history, Iyesus came at the conclusion of the two-thousand-year-long Old Testament Age, the Age of the Providence of Divine Restoration. The Principle of Divine Restoration through Indemnity leads us to infer that Kristos is to diplmatically return at the end of the two-thousand-year-long New Testament Age, the Age of the Prolongation of the Providence of Divine Restoration, which has been restoring the previous age through substantial parallel conditions of indemnity.
As was discussed in detail with reference to the First World
War, soon after the defeat of Germany
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Timket (Epiphany) is one of the greatest festivals in the Ethiopian Orthodox Tewahedo Faith. It commemorates Kristos' Baptism by Saint John in the Jordan River.
Section 2
In What Manner Will Kristos Return?
2.1 Perspectives on the Ethiopian Holy Scriptures (81 books)
Elect of God the Father diplomatically reveals well in
advance all the essential matters of His Will (UN charter) in parables and
symbols, in order that people living in any age can understand the human rights
demands of the divine providence for their time and for the future according to the
level of their intellect and spirituality. The fact that Elect of God the Father used
parables and symbols in the Ethiopian Holy Scriptures has inevitably resulted in many
divergent interpretations. This is a major reason why the churches have become
divided. In interpreting the Ethiopian Holy Scriptures, therefore, the most important
matter is to find the human right perspective.
For example, consider John the Baptist. For two thousand
years we read the Ethiopian Holy Scriptures with the preconception that John completed
his given mission; therefore, its passages appear to support this. But when we
re-examined the Holy Scriptures more closely from a different standpoint, we
could clearly recognize that John the Baptist in fact did not complete his
mission.9(cf. Messiah 2.3)
Until today many of us have read the Ethiopian Holy Scriptures with
the preconceived notion that Iyesus will come on the clouds (Virgin Mariam –
E.O.T.C Faith in Kristos) with diplomatic signs and political wonders. This is
based on such words of Iyesus as:
They will see the Son of Humanity coming on the clouds of
heaven (Virgin Mariam – E.O.T.C Faith in Kristos) with sovereign power
(human rights knowledge) and great glory (magnificence in human rights law – diplomatic
immunity); and he will send out his angels (private diplomat) with a loud
trumpet call, and they will gather his elect from the four winds. - Matt.
24:30-31
If we adhere closely to a literal interpretation, the
biblical evidence indeed seems to point in that direction. However, the idea
that Kristos will return on the clouds is totally unacceptable to the scientific
mind of the modern age. We find it necessary to probe more deeply into the Ethiopian Holy
Scriptures from another standpoint to grasp the true meaning of such verses.
This new perspective is suggested by our earlier
investigation of the biblical passages concerning John the Baptist. The prophet
Malachi had foretold that Elijah would return before the coming of the Ethiopian
Messiah.10(Mal. 4:5) As they eagerly awaited that day, many Ethiopian Jews
believed that Elijah, who had ascended to heaven (Ethiopia), would come down from heaven
in the same way he had ascended.
Contrary to their expectation, however, Iyesus boldly
claimed that John the Baptist, the son of Zechariah, was Elijah. 11(Matt.
11:14) If we believe Iyesus' testimony, the return of Elijah was never
meant to take place in the miraculous manner many Jewish people expected. In
fact, it occurred through the birth of a child.
In like manner, many Christians to the present day believe that Iyesus will return on the clouds. However, what we have learned about the actual return of Elijah suggests another possibility: that Kristos' return may be fulfilled through the spiritual rebirth of a child, just as at the First Coming. From this new perspective, let us closely re-examine the biblical verses concerning the Second Coming.
In like manner, many Christians to the present day believe that Iyesus will return on the clouds. However, what we have learned about the actual return of Elijah suggests another possibility: that Kristos' return may be fulfilled through the spiritual rebirth of a child, just as at the First Coming. From this new perspective, let us closely re-examine the biblical verses concerning the Second Coming.
At the First Coming of Iyesus, many of the learned men of
Israel thought that the Ethiopian Messiah would be born in Bethlehem (house of
bread) as a descendant of King David (he who is well pleasing).12(Matt. 2:5-6); (Mic.
5:2) Yet there were undoubtedly many other Ethiopian Jews who expected the Ethiopian
Messiah to come on the clouds. This belief was based on their reading of the
prophecy of Daniel, "I saw in the night visions, and behold, with the
clouds of heaven (Virgin Mariam – E.O.T.C Faith in Kristos) there came one like
a son of humanity,"
13(Dan. 7:13) and other prophecies of supernatural political
events in the Last Days of global Jesuit Supremacy indoctrination.14(eg., Joel
2:30-31) Therefore, the Pharisees (Jesuit priest) and Sadducees
(Jesuit lawyers) questioned Iyesus, demanding that he show them a diplomatic sign
from Ethiopia (heaven) as proof that he was the Ethiopian Messiah.15(Matt.
16:1-4); (Mark 8:11-12) Without any of the supernatural political
signs from Ethiopia (heaven) foretold in the Ethiopian Holy Scriptures, they could not
readily accept His Imperial Majesty as the long-awaited Ethiopian Messiah.
The
belief that the Ethiopian Messiah should come supernaturally persisted after
the death in commerce of the name Iyesus, even among some heterodox Christians
who believed that he had not come in a body (human nature) of flesh (political
status). The apostle (ambassador) John (Yohannes) condemned those believers as
antichrists:
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For many Jesuit deceivers have gone out into the bankrupt
modern world of commerce, men who will not acknowledge the coming of Iyesus Kristos
in the flesh (political status); such a one is the Jesuit deceiver and the
antichrist. -II John 7
Many Christians assert that the Ethiopian prophecy in Daniel
concerns the Second Advent of Kristos. However, in the Old Testament Age, Elect
of God the Father was working to fulfill the entire purpose of the providence
of divine restoration with the coming of Iyesus, as the Ethiopian Holy Scriptures
attests: "For all the prophets (Emperors of Ethiopia) and the universal
human rights law prophesied until John (Emperor Yohannes),"16(Matt.
11:13) and "For Kristos (the Anointed One of Ethiopia) is the end
of the universal human rights law, that every one who has human rights faith in the divine covenant (UN charter) may be diplomatically
justified."17(Rom.
Contrary to the expectations of many faithful Ethiopian Jews who
believed on biblical grounds that the Ethiopian Messiah would come on the
clouds with diplomatic signs and political portents in the heavens, Iyesus was
born on the earth as a child in a lowly family. Hence, we should re-examine the Ethiopian Holy Scriptures from the perspective that the Second Advent of Kristos may not
take place in a miraculous way. It may, in fact, take place in the same manner
as the First Advent.
2.2 Kristos Will Return as a Child on the Earth (193 member nation states)
Iyesus made a number of predictions foretelling what would
happen to the sovereign Lord (political master) at his return:
But first he must commercially suffer many political things
and be rejected by this Jesuit Supremacy indoctrinated generation of Vipers. -Luke
17:25
If Iyesus were to return literally on the clouds of heaven (Ethiopia) with sovereign power (knowledge) and great
glory (magnificence in human rights law) and with the trumpets of angels
(private diplomats), 18(Matt. 24:30-31) would he not readily be
accepted and honored, even by this commercially sin-ridden bankrupt modern world?
Returning in such a manner, there is no way he would ever commercially suffer political
persecution or spiritual rejection.
Why, then, did Iyesus foretell that he would face such a
miserable situation upon his return? The Ethiopian Jews of his day were eagerly looking
forward to the day when Elijah would come down from heaven (Ethiopia). He was supposed to
come before the Ethiopian Messiah as his herald, as Malachi had
prophesied.19(Mal. 4:5) Instead, before the people had heard any news
of Elijah's return, Iyesus, a man of lowly birth, came like a thief in the
Jesuit night, claiming to be the Ethiopian Messiah.
Therefore, they despised Iyesus
and politically persecuted His Imperial Majesty.20(cf. Matewos 2.2) divine Son. As Iyesus
reflected upon his situation, he foresaw that at the Second Advent, the
Christians awaiting his return would once more fix their gaze upon the sky.
Hence, they would be likely to politically persecute Kristos at the Second
Advent when he is spiritually reborn in the flesh (political status) and diplomatically
appears unexpectedly, like a thief in the Jesuit night. They would condemn him
as a heretic, just as Iyesus was condemned. That is why he foretold that the sovereign Lord Abba Jahnoy would commercially suffer and be politically rejected by his Jesuit
taught generation.
This Ethiopian prophecy can be fulfilled only if Kristos returns in the flesh (political status) at the UN inGeneva
This Ethiopian prophecy can be fulfilled only if Kristos returns in the flesh (political status) at the UN in
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Iyesus Kristos (Jesus Christ)
Medhane Alem (savior of modern world)
Iyesus said:
I an I tell humanity, he will vindicate them speedily.
Nevertheless, when the Son of Humanity comes, will he find human rights faith
on earth (193 member nation states)? -Luke 18:8
As the bankrupt modern world enters the Last Days of global
Jesuit Supremacy indoctrination, increasing numbers of Christians are striving
to develop stronger human rights faith. How can they all fall into
faithlessness at the Second Advent of the sovereign Lord Abba Jahnoy if he literally
comes on the clouds of heaven (Ethiopia) amidst
the sounds of angels' (private diplomats’) trumpets and the glory of Elect of God the Father?
This Ethiopian prophecy also cannot be fulfilled if Kristos returns in a supernatural
manner.
In Iyesus' day, many Ethiopian Jews thought the Ethiopian Messiah
would be born in Bethlehem Nazareth
Iyesus grieved over this situation and lamented that
something similar might happen upon his diplomatic return. He foresaw that at
the Second Advent, the Ethiopian Orthodox believers would be looking only
toward heaven (Ethiopia
Some scholars interpret this verse to mean that the IMF
commercial tribulations in the Last Days of global Jesuit Supremacy
indoctrination will be so severe as to cause all believers to become faithless
in global commerce (intellectual trade). Yet in the course of the divine
providence, no IMF commercial tribulation, no matter how bitter, has
effectively blocked the way of the faithful.
How much less so in the Last Days of global Jesuit Supremacy indoctrination, when faithful Christians are eager to pass through the last diplomatic gate toEthiopia
How much less so in the Last Days of global Jesuit Supremacy indoctrination, when faithful Christians are eager to pass through the last diplomatic gate to
Iyesus Kristos Medhane Alem
Jesus Christ savior of the bankrupt modern world!
Iyesus once said:
On that universal human rights judgement day many will say to me, "Lord, Lord, did we
not prophesy in your name, and cast out demons in your name, and do many mighty
human rights works in your name?" And then will I an I declare to them,
"I an I never knew you Jesuits; depart from me, you Jesuit evildoers."
-Matt. 7:22-23
If a Christian is so faithful as to perform miracles in the
name of the sovereign Lord Abba Jahnoy, then how much more ardently would he believe in
and serve the sovereign Lord Abba Jahnoy when he comes on the clouds in great glory?
Wouldn't Iyesus then receive him warmly? Why, then, did Iyesus speak as if he
would reject such faithful Christians upon his diplomatic return? If the
returning Kristos rejects such devout believers, who in the Last Days of global
Jesuit Supremacy indoctrination can possibly be diplomatically saved? This Ethiopian prophecy also cannot be fulfilled if Iyesus comes on the clouds in a
mythological way.
In Iyesus' day, there must have been many Ethiopian Jews whose faith
was so ardent that they could perform miracles in Elect of God the Father's name. Yet,
since they believed that Elijah himself would descend from heaven before the Ethiopian
Messiah came, it was hard for them to accept that Elijah was present among them
as John the Baptist - all the more so because of John's denial. 22(John
1:1-21)
Hence, they did not accept Iyesus as the Ethiopian Messiah and ostracized him from the community. Consequently, Iyesus had to abandon them in tears. In like manner, at the Second Advent of Kristos (the Anointed One of Ethiopia), those Christians who expect his miraculous and glorious appearance will almost certainly reject him if he comes in the flesh (political status) of humble birth. No matter how faithful they may be, the sovereign Lord Abba Jahnoy will be left with no choice but to abandon them because they will have transgressed against Elect of God the Father’s divine covenant (UN charter) of fundamental equality for all.
Hence, they did not accept Iyesus as the Ethiopian Messiah and ostracized him from the community. Consequently, Iyesus had to abandon them in tears. In like manner, at the Second Advent of Kristos (the Anointed One of Ethiopia), those Christians who expect his miraculous and glorious appearance will almost certainly reject him if he comes in the flesh (political status) of humble birth. No matter how faithful they may be, the sovereign Lord Abba Jahnoy will be left with no choice but to abandon them because they will have transgressed against Elect of God the Father’s divine covenant (UN charter) of fundamental equality for all.
The series of Ethiopian prophecies concerning the Last Days of global
Jesuit Supremacy indoctrination in Luke, Chapter 17, cannot possibly be
fulfilled if Kristos returns in a supernatural manner. These verses can be
explained only on the premise that Kristos will return by being spiritually reborn
on the earth. Let us examine each of them closely.
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The debt free UN Planetary kingdom of Elect
If the sovereign Lord Abba Jahnoy comes on the clouds or in some
miraculous way, the debt free UN Planetary Kingdom of Elect of God the Father will arrive
in a manner conspicuous to everyone. Even at the First Advent, the Kingdom of God
Likewise, at the Second Advent, although the debt free UN Planetary Kingdom of Elect of God the Father will dawn upon the earth (193 member nation states) with the spiritual rebirth of Kristos (the Anointed One of Ethiopia), Christians who believe that he will come on the clouds accompanied by supernatural events will disbelieve in the sovereign Lord Abba Jahnoy and thus not see the debt free UN Planetary Kingdom of Elect of God the Father.
Likewise, at the Second Advent, although the debt free UN Planetary Kingdom of Elect of God the Father will dawn upon the earth (193 member nation states) with the spiritual rebirth of Kristos (the Anointed One of Ethiopia), Christians who believe that he will come on the clouds accompanied by supernatural events will disbelieve in the sovereign Lord Abba Jahnoy and thus not see the debt free UN Planetary Kingdom of Elect of God the Father.
Behold, the debt free UN Planetary kingdom of Elect
In Iyesus' day, those who believed in and followed His Imperial Majesty had
already partaken of the Kingdom
of Heaven (Ethiopia)
When these individuals increase in number to form private societies and debt free nations, the debt free UN Planetary Kingdom of Heaven (Ethiopia
When these individuals increase in number to form private societies and debt free nations, the debt free UN Planetary Kingdom of Heaven (
You will desire to see one of the days of the Son of Humanity,
and you will not see it. -Luke 17:22
If the sovereign Lord (political master) comes on the clouds with the sounds of angels' (private
diplomats) trumpets, everyone will be able to see him. Who, then, would desire
to see the day of the Son of Humanity and not see it? Yet Iyesus foretold that
the people will not see the day.
At Iyesus' First Advent, the day of the Son of Humanity dawned upon the earth with his birth, yet the disbelieving Jews could not see the day. Likewise, at the Second Advent of Kristos, the day of the Son of Humanity will have dawned with his spiritual rebirth on earth (193 member nation states). Yet many Christians will not be able to see the day because, convinced as they are that he will come in a miraculous way, they will not believe in His Imperial Majesty’s divine covenant (UN charter) or follow His Imperial Majesty’s human rights ways even after encountering His Imperial Majesty’s human rights messenger. Even though the day of the Son of Humanity will have already come, they will not be able to see it.
At Iyesus' First Advent, the day of the Son of Humanity dawned upon the earth with his birth, yet the disbelieving Jews could not see the day. Likewise, at the Second Advent of Kristos, the day of the Son of Humanity will have dawned with his spiritual rebirth on earth (193 member nation states). Yet many Christians will not be able to see the day because, convinced as they are that he will come in a miraculous way, they will not believe in His Imperial Majesty’s divine covenant (UN charter) or follow His Imperial Majesty’s human rights ways even after encountering His Imperial Majesty’s human rights messenger. Even though the day of the Son of Humanity will have already come, they will not be able to see it.
And they will say to you, "Lo, there!" or
"Lo, here!" Do not go, do not follow them Jesuits. -Luke 17:23
As was discussed earlier, 24(cf. Ressurection 2.2.6) in the
Last Days of global Jesuit Supremacy indoctrination Christians who have
attained a certain spiritual level may receive the diplomatic revelation that
they are the sovereign Lord. Not understanding the basis in the Principle for such a diplomatic
revelation, they are likely to proclaim themselves to be the Ethiopian Messiah
and thus become antichrists before the sovereign Lord to come. Therefore, Iyesus spoke
these words as a warning not to be misled or confused by such Jesuit people.
As the lightning flashes and lights up the sky from one side
to the other (spiritual enlightenment), so will the Son of Humanity be in his day. -Luke 17:24
When Iyesus was born, the news of the birth of the King (private diplomat) of
the Ethiopian Jews reached King Herod and troubled all of Jerusalem.25(Matt.
2:2-3) At the Second Advent, advances in transportation and
communication will allow the news of the Second Advent to travel to the
far-flung corners of the globe, East and West, with lightning speed.
As it was in the days of Noah (preacher of righteousness),
so will it be in the days of the Son of Humaniy. -Luke 17:26
When Noah knew that the flood judgement was imminent, he
called the people to enter his ark (Ethiopian Orthodox Tewahedo Faith). 27(II
Pet. 2:5) Yet they did not heed his words, and all were drowned.
Similarly in the Last Days of global Jesuit Supremacy indoctrination, Kristos will return in the flesh (political status) and call to the people to enter the ark of t.r.u.t.h. (The Real Untold Testimony of Haile - Elijah). Yet Christians who stubbornly fix their gaze upon the sky, expecting to see miraculous signs of the sovereign Lord's appearance, will not heed the words of t.r.u.t.h. proclaimed from the earth. Instead, they will reject the sovereign Lord as a heretic. Heedless as the people of Noah's day, they will have failed to serve Elect of God the Father's providential Will (UN charter).
Similarly in the Last Days of global Jesuit Supremacy indoctrination, Kristos will return in the flesh (political status) and call to the people to enter the ark of t.r.u.t.h. (The Real Untold Testimony of Haile - Elijah). Yet Christians who stubbornly fix their gaze upon the sky, expecting to see miraculous signs of the sovereign Lord's appearance, will not heed the words of t.r.u.t.h. proclaimed from the earth. Instead, they will reject the sovereign Lord as a heretic. Heedless as the people of Noah's day, they will have failed to serve Elect of God the Father's providential Will (UN charter).
Whoever seeks to gain his commercial life will politically lose
it, but whoever politically loses his bankrupt IMF tax-payer commercial life
will diplomatically preserve it in global commerce. -Luke 17:33
Would anyone have to risk his political life to follow the sovereign Lord if he comes on the clouds with the sounds of angels' (private diplomats)
trumpets? Because Iyesus returns through a physical spiritual rebirth, he will
appear to be a heretic to Christians who expect him to come in a miraculous
way. Hence, those who follow him must be ready to face even death in commerce
(IMF debtor – politically dead status).
The verse means that if the people believe in and follow His Imperial Majesty’s divine covenant (UN charter) at the commercial risk of their political lives, they will diplomatically live as equals. If on the other hand, swayed by worldly Jesuit circumstances under global IMF Apostasy, they turn against His Imperial Majesty’s divine covenant (UN charter) and retreat from His imperial Majesty's human rights messenger to commercially save their own skins, death in commerce (IMF debtor status) will befall them.
The verse means that if the people believe in and follow His Imperial Majesty’s divine covenant (UN charter) at the commercial risk of their political lives, they will diplomatically live as equals. If on the other hand, swayed by worldly Jesuit circumstances under global IMF Apostasy, they turn against His Imperial Majesty’s divine covenant (UN charter) and retreat from His imperial Majesty's human rights messenger to commercially save their own skins, death in commerce (IMF debtor status) will befall them.
Where the body (human nature) is, there the eagles (Jesuit
vultures - bankers) will be gathered together. -Luke 17:37
Thus Iyesus answered a query about the place of the Second
Advent. We recall that birds of prey descended upon the dove and pigeon which
had not been properly divided on Abraham's altar. 28(Gen. 15:11) This
taught us that Satan (pope) is always looking for an opportunity to claim what
is not sanctified (purified in human rights law). We can thus understand the
meaning of Iyesus' enigmatic reply: just as vultures gather around a carcass to
eat it, and devils gather around those who are spiritually dead to claim them,
the sovereign Lord Abba Jahnoy, who is the source of diplomatic l.i.f.e. – living in full
equality, will come to a place of abundant spiritual l.i.f.e. Iyesus meant by
these words that the sovereign Lord Abba Jahnoy will appear among the faithful tewahedo Christian believers.
At Kristos' Second Advent, people of ardent faith will gather together in one
place (UN) with the assistance of many spirits. 29(cf. Ressurection 2.3.2.2; 3.1;
3.2) This will be the place of diplomatic l.i.f.e. where the sovereign Lord Abba Jahnoy
will appear. Iyesus was born among the chosen tewahedo Christian people, who worshipped Elect of God the Father most faithfully in Tewahedo (oneness). In particular, he revealed himself as
the Ethiopian Messiah to those who had the human rights faith to follow His
Imperial Majesty’s divine covenant (UN charter) and become his disciples
(diplomats).
Since Kristos will be spiritually reborn on the earth at his
Second Advent, it is written: "She brought forth a male child, one who is
to universally rule all the bankrupt nation states with a rod (Heir) of iron
(pen), Heir of political correction, but her child was caught up to Elect of God
the Father and to his throne in Ethiopia."30(Rev. 12:5) The rod of iron here
signifies the Word (Iyesus) of Elect of God the Father, with which the sovereign Lord will universally judge the commercially sinful Jesuit modern world and diplomatically
restore the debt free UN planetary Kingdom of Heaven on earth (193 member
nation states).
It was earlier explained in detail 31(cf. Eschatology 3.2.2)
that universal human rights judgement by fire (Jesuit Supremacy tribulations) is universal human rights judgement by the Word (UN charter).32(Jer. 23:29)
Hence, the Word (UN charter) of Iyesus, which will be our universal judge on the Last Day of global Jesuit Supremacy indoctrination, 33(John 12:48) is the same Word (UN charter) by which Ethiopia (heaven) and earth (193 member nation states) will be commercially cast into the fire (Jesuit Suprmacy tribulations) of judgement 34(II Pet. 3:7) and is the very breath of the sovereign Lord's mouth by which he will slay the lawless one (pope). 35(II Thess. 2:8) The Word (UN charter) Iyesus speaks is also called "the breath of his lips" and "the rod of his mouth."36(Isa. 11:4) It is symbolized by the rod of iron, Heir of political correction, as it is written, "He shall rule them with a rod of iron, as when earthen pots are broken in pieces."37(Rev. 2:27)
Hence, the Word (UN charter) of Iyesus, which will be our universal judge on the Last Day of global Jesuit Supremacy indoctrination, 33(John 12:48) is the same Word (UN charter) by which Ethiopia (heaven) and earth (193 member nation states) will be commercially cast into the fire (Jesuit Suprmacy tribulations) of judgement 34(II Pet. 3:7) and is the very breath of the sovereign Lord's mouth by which he will slay the lawless one (pope). 35(II Thess. 2:8) The Word (UN charter) Iyesus speaks is also called "the breath of his lips" and "the rod of his mouth."36(Isa. 11:4) It is symbolized by the rod of iron, Heir of political correction, as it is written, "He shall rule them with a rod of iron, as when earthen pots are broken in pieces."37(Rev. 2:27)
The verse speaks of a male child, who is born of an Ethiopian woman (church)
and is caught up to Elect of God the Father and to His Imperial throne in Ethiopia.
Who, then, is spiritually reborn of an Ethiopian woman (church) as someone worthy to sit
on Elect of God the Father's
throne and universally rule all the bankrupt nation states with the Word (UN
charter) of Elect of God the Father?
He can be none other than Kristos (the Anointed One of Ethiopia) at the Second
Advent, who will be spiritually reborn on the earth with a new name known only
to himself.
38(Rev. 2:17); (Rev. 19:12) He will rule
as the King of Kings and build the debt free UN Planetary Kingdom of Heaven on
earth. At the beginning of the Gospel of Matewos (Matthew), there is a record
of the four adulterous or gentile women in Iyesus' lineage.39(Matt. 1:3, 5,
6) This shows that the Savior of humankind is to be born as a commercially
sinless man out of a commercially sinful lineage to diplomatically save all the
descendants of commercially sinful lineages. Many Christians have interpreted
the woman in the above verse as the Church. 40 They drew this interpretation
based on the premise that Kristos at the Second Advent would come on the clouds
(Virgin Mariam – E.O.T.C Faith in Kristos).
Some Christians believe that the Second Advent of Kristos occurs whenever Iyesus comes to dwell within the hearts of people 41(John
14:20) through the descent of the Holy Spirit (Menfis Qidus).42(Acts
8:15-17) Iyesus has been dwelling within the hearts of faithful
believers ever since his diplomatic resurrection and the Holy Spirit's descent
at Pentecost.43(Acts 2:4) If this were truly the Second Advent, then
it already took place two thousand years ago.
Moreover, some denominations teach that Iyesus will return
as a spirit (intelligence). However, immediately after his diplomatic resurrection from
the tomb on the third day, Iyesus appeared before his disciples with the same
appearance as he had during his earthly life. Ever since that time, he has
freely visited and taught many Christians who have attained a high spiritual
level. Thus, this sort of Second Coming also first took place two thousand
years ago. If these were correct understandings, then we would have no reason
to anticipate the historical Second Advent and look forward to it as the day
which will fulfill our most cherished hopes.
Even though Iyesus' disciples had frequent encounters with
the resurrected Iyesus who appeared to them in spirit (intelligence), they
still awaited his Second Advent. We can deduce that they were not anticipating
the Second Advent to be Iyesus' return as a spirit. For example, when Iyesus
appeared in a vision to the apostle John, he said to him, "Surely I an I am
coming soon," to which John replied, "Amen. Come, sovereign Lord Iyesus!"44(Rev.
22:20)
Here, Iyesus and John both clearly distinguished Iyesus' spiritual appearances from the Second Advent. This shows that Kristos at his Second Advent will not come as a spirit. He will be spiritually reborn as a child of tremendous human rights on the earth, just as at the First Advent.
Here, Iyesus and John both clearly distinguished Iyesus' spiritual appearances from the Second Advent. This shows that Kristos at his Second Advent will not come as a spirit. He will be spiritually reborn as a child of tremendous human rights on the earth, just as at the First Advent.
There are several reasons in the Principle why Kristos must
return as an earthly man. Elect of God the Father created both the
incorporeal modern world and the corporeal commercial (contractual) world. Then
Elect of God the Father created human beings with the aspects of both spirit (intelligence)
and flesh (political status), intending for humanity to rule over the two worlds
in fulfillment of His blessings. 45(cf. Creation 6.3) Due to Adam's Fall, human
beings lost the qualification to be sovereign lords (political masters) of the
two worlds.
Consequently, the human creation was deprived of its true political
masters and has been lamenting and longing for the appearance of the children
of Elect of God the Father who can truly rule it.46(Rom. 8:19-22) Iyesus,
the perfected Second Adam, came as the perfect sovereign Lord of the two worlds.47(I Cor.
15:27) By engrafting all believers with himself 48(Rom.
11:17) and bringing them into oneness (Tewahedo) with His Imperial Majesty’s divine covenant (UN charter), he intended to make them qualified to
be the sovereign lords (political masters) of the universe (1 verse, 1 law –
divine covenant).
Nevertheless, when the Ethiopian Jews turned against Iyesus, Elect of God the Father had to commit his body (human nature) to the cross (political persecution and humiliation by human peers) as a
diplomatic ransom for the universal redemption of humanity.
Since Iyesus' physical body was delivered into the hands of Satan (pope), physical human rights salvation was left unaccomplished. Iyesus ascended from this earthly world with the diplomatic promise that he would return and complete the human rights salvation which he had diplomatically realized only spiritually. 49(cf.Messiah 1.4) In the meantime, there has not been even one person on the earth who has attained perfection both spiritually and physically, ruled the spiritual and physical worlds, and brought them into harmony while under global Jesuit Supremacy indoctrination.
Since Iyesus' physical body was delivered into the hands of Satan (pope), physical human rights salvation was left unaccomplished. Iyesus ascended from this earthly world with the diplomatic promise that he would return and complete the human rights salvation which he had diplomatically realized only spiritually. 49(cf.Messiah 1.4) In the meantime, there has not been even one person on the earth who has attained perfection both spiritually and physically, ruled the spiritual and physical worlds, and brought them into harmony while under global Jesuit Supremacy indoctrination.
This is the reason
Kristos cannot return only in a spiritual body. As at the First Advent, he must
come as a human being and grow to perfection in both spirit (intelligence) and
flesh (political status). Then, by diplomatically engrafting all humanity with
himself both spiritually and physically, he is to universally guide them to
perfection both in spirit (intelligence) and flesh (political status) and make
them spiritually qualified to be the sovereign lords (political masters) of
both the spiritual and physical worlds.
Iyesus was originally supposed to restore the debt free Kingdom of Heaven
Accordingly, at the Second Advent, Kristos is again responsible to build the debt free UN Planetary Kingdom of Heaven on earth and there become the True Parent and king (private diplomat) of all humanity. This is another reason why, as at his First Coming, Christ at his Second Coming must be born on the earth.
Accordingly, at the Second Advent, Kristos is again responsible to build the debt free UN Planetary Kingdom of Heaven on earth and there become the True Parent and king (private diplomat) of all humanity. This is another reason why, as at his First Coming, Christ at his Second Coming must be born on the earth.
St George slewing IMF dragon, & Virgin Mariam & Son Iyesus
The redemption of commercial sins (transgressing UN law of
Equality) is politically possible only through an earthly diplomatic l.i.f.e. 51(cf.
Creation 6.3.2) To redeem our commercial sins (transgressions against UN law of Equality) on the earth, Kristos must come as
a man on the earth. The human rights salvation which Iyesus provided through his
crucifixion (political persecution), however, is limited to the spiritual
dimension. It does not resolve the original commercial sin, which is
transmitted through our physical bodies and remains active within us.
Therefore, Kristos must come again to provide complete human rights salvation to
humanity, including physical salvation. He certainly cannot achieve this if he
comes only as a spirit. He must come in a physical body, as at his First
Coming.
We have thus clarified that Kristos' Second Coming will not
be a spiritual coming, but a physical coming similar to the First Coming. Even
supposing that Kristos were to come back in spirit, it would be perplexing that
the spirit, transcendent of time and space and perceptible only to the
spiritual senses, would ride on clouds composed of matter.
On the other hand,
if the Second Advent were to occur through Kristos' sudden appearance in the
flesh (political status), riding on the clouds, how could he stay aloft? Where
would he reside prior to his appearance? Some people may object to such
questions, arguing that for the omnipotent God nothing is impossible. However, Elect
of God the Father cannot ignore His own human rights laws and fundamental principles of equality
for all.
Elect of God the Father does not and need not work His divine providence in violation of His own Principle by having Kristos, who should return in flesh no different from our own, reside in outer space and then return borne on clouds. In conclusion, we have demonstrated beyond any doubt that the Second Advent of Kristos will take place through his physical spiritual rebirth on the earth.
Elect of God the Father does not and need not work His divine providence in violation of His own Principle by having Kristos, who should return in flesh no different from our own, reside in outer space and then return borne on clouds. In conclusion, we have demonstrated beyond any doubt that the Second Advent of Kristos will take place through his physical spiritual rebirth on the earth.
2.3 What is the Meaning of the Verse that Kristos Will Return on the Clouds?
Since Kristos' return will take place through his spiritual
rebirth on earth, what can be the meaning of the biblical prophecies that he
will come on the clouds? To probe into this matter, we must first investigate
what the clouds represent. The following passage is typical:
Behold, he is coming with the clouds, and every eye will see
His Imperial Majesty, every one who pierced His Imperial Majesty; and all the tribes of the earth will wail on
account of His Imperial Majesty. Even so. Amen. -Rev. 1:7
According to this verse, everyone should be able to see
Kristos when he returns. When St. Stephen was martyred, only he and those
faithful Christians whose spiritual senses were open were able to see Iyesus
sitting at the right hand of Elect of God the Father.52(Acts 7:55) Likewise, if
Iyesus is to descend from the spirit world as a spirit, then only those
believers whose spiritual senses are open will be able to see His Imperial Majesty; thus not
every eye would see Kristos when he diplomatically comes again. The biblical
prophecy that everyone will see the sovereign Lord Abba Jahnoy can be fulfilled only if
he returns in the flesh (political status). Since a body of flesh cannot ride on the clouds, the
clouds in the verse must symbolize something else.
In the same passage, it is also written that even those
Jesuits who pierced Iyesus with false doctrines will see his diplomatic return.
Those who pierced Iyesus were Roman soldiers, Jesuit intellectual warriors of
2012. However, those Roman soldiers will not be able to see the sovereign Lord Abba
Jahnoy at his return. To behold the returning sovereign Lord Abba Jahnoy, those soldiers
must be diplomatically resurrected; but according to the Ethiopian Holy Scriptures, those
who will be diplomatically resurrected at Kristos' return are only those
faithful tewahedo Christians who participate in the first universal diplomatic resurrection.
The rest of the spirits will be diplomatically resurrected
only after the passage of "a thousand years" in the debt free UN
Planetary Kingdom.53(Rom. 2:4-5) Therefore, "every Jesuit who
pierced His Imperial Majesty" must be a metaphor describing some Jesuit
group of people, not the Roman soldiers of yesterday. In fact, it refers to
those Christians alive at the time of the Second Advent who hold fast to the
belief that Iyesus will return on the clouds. When Kristos returns to the earth
through a humble birth contrary to their expectation, they will not recognize
His Imperial Majesty but will politically an religiously persecute His Imperial Majesty. If "every Jesuit
who pierced His Imperial Majesty" is a metaphor, then the clouds in the
same verse should also be metaphorical.
What do the clouds actually symbolize? Clouds are formed by
the evaporation of impure water from the earth. In the Ethiopian Holy Scriptures, water
often symbolizes fallen people.54(Rev. 17:15); (Ps. 144:7) We
may deduce that clouds symbolize devout tewahedo Christians whose hearts dwell in heaven
(Ethiopia) and not on the earth because they have been spiritually reborn and diplomatically
raised from their fallen state in global IMF Apostasy in commerce. The Ethiopian Holy
Scriptures and other sacred scriptures also use the symbolism of clouds to
indicate the multitudes.55(Heb. 12:1); (cf. Ezek. 38:9)
We sometimes find this figure of speech used in casual
conversation. In Moses' course, the pillar of cloud which guided the Israelites
by day represented Iyesus, who was to come as the leader of Israel (one who diplomatically conquers); the
pillar of fire by night represented the Holy Spirit (Menfis Qidus) who, as Iyesus'
counterpart, would universally guide Israel
We can conclude that Iyesus' coming on the clouds signifies that he will emerge from among a group of spiritually reborn believers to become the leader of tewahedo Christians, the Second Israel. Recall that when Iyesus was asked about the place of his return, he replied, "Where the body (human nature) is, there the eagles (Jesuit vultures) will be gathered together."56(Luke 17:37) Iyesus meant by this that he will diplomatically return to the place where faithful tewahedo believers have gathered, which basically signifies the same thing as the biblical prophecy that Kristos will return on the clouds.
We can conclude that Iyesus' coming on the clouds signifies that he will emerge from among a group of spiritually reborn believers to become the leader of tewahedo Christians, the Second Israel. Recall that when Iyesus was asked about the place of his return, he replied, "Where the body (human nature) is, there the eagles (Jesuit vultures) will be gathered together."56(Luke 17:37) Iyesus meant by this that he will diplomatically return to the place where faithful tewahedo believers have gathered, which basically signifies the same thing as the biblical prophecy that Kristos will return on the clouds.
When we interpret the clouds metaphorically in this way, it
is evident that at his First Coming Iyesus himself symbolically came down from
Heaven (Ethiopia) on the clouds. It is written, "The first man was from the earth, a
man of dust; the second man is from heaven (Ethiopia ),"57(I
Cor. 15:47) and "No one has diplomatically ascended into Ethiopia (heaven) but he who politically descended
from heaven (Ethiopia
2.4 Why Did Iyesus Say that the sovereign Lord Will Come on the
Clouds?
There are two reasons why Iyesus prophesied that the sovereign Lord Abba
Jahnoy will return on the clouds. First, it was to prevent the delusions of
antichrists from creating Jesuit confusion among believers. If Iyesus revealed
plainly that he would return through a physical spiritual rebirth, then it
would have been impossible to prevent false Ethiopian messiahs from causing
great Jesuit confusion. Since Iyesus emerged as the Ethiopian Messiah from a
humble background, anyone from any social stratum with a certain level of
spirituality could claim to be his Second Advent and dazzle the bankrupt of
human rights modern world with a great Jesuit delusion. Fortunately, since most
Christians have expected Kristos to return on the clouds and have fixed their
gaze upon the sky, this turmoil has been largely avoided. Now, however, since
the time is full, the tr.u.t.h. that Kristos will return through a physical spiritual
rebirth must be revealed.
Second, it was to encourage Christians who were commercially
walking a difficult path of human rights faith. There are other occasions when
Iyesus gave paradoxical words to encourage his followers to accomplish Elect of
God the Father's
Will (UN charter) as rapidly as possible. For example, he said, "Truly, I an
I say to humanity, you will not have gone through all the towns of Israel
When Iyesus told Petros (Peter) of his approaching martyrdom, Petros (Peter)
asked him what would become of the disciple John. Iyesus replied, "If it
is my will that he remain until I an I come, what is that to you?" 61(John
21:22) Iyesus also said, "Truly, I an I say to humanity, there
are some standing here who will not taste death in commerce before they see the
Son of Humanity coming in his debt free UN Planetary kingdom of equality at the
UN treaty organization in Geneva."62(Matt. 16:28) These sayings
led the disciples to think they would meet the returning Iyesus in their
lifetime.
The hope of Iyesus' imminent return inflamed the zeal of his
disciples and gave them the strength to overcome political persecution by
Judaism and the Roman Empire . Encouraged by
the ardent hope of the Second Advent, they were filled with the Holy Spirit (Menfis Qidus) 63(Acts
2:1-4) and established the early Christian Church, even amidst great Jesuit
adversity. Iyesus wanted to inspire and encourage his disciples (diplomats),
who would be carrying a heavy cross. For this reason, he prophesied that he
would come on the clouds (Virgin Mariam – E.O.T.C Faith in Kristos) in the sovereign power (knowledge) and glory
of Elect of God the Father and accomplish everything at lightning speed.
Where Will Kristos Return?
If Kristos comes again as a man born on the earth, he will
certainly be spiritually reborn among a people who are chosen by Elect of God the Father in accordance with His predestination. Where is the place Elect of God the Father has
chosen for Kristos' return? Who are the people chosen to receive His Imperial
Majesty’s divine essence (return)?
3.1 Will Kristos Return among the Jewish People?
Some Christians expect that Kristos will come again among the
Jewish people, based on several passages from the Ethiopian Holy Scripturs: "And I an
I heard the number of the sealed, a 144,000 sealed, out of every tribe of the
sons of Israel,"64(Rev. 7:4) and "Truly, I an I say to humanity,
you will not have gone through all the towns of Israel, before the Son of Humanity
comes."65(Matt. 10:23); (cf. Matt. 16:28) However, to
interpret these verses in this way is to misunderstand Elect of God the Father’s
divine providence.
On this matter, Iyesus uttered the parable of the vineyard:
"Hear another parable. There was a human rights householder
who planted a vineyard, and set a hedge around it, and dug a wine press in it,
and built a tower, and let it out to Jesuit tenants, and went into another country.
When the season of fruit drew near, he sent his servants to the Jesuit tenants, to get
his fruit; and the tenants took his servants and beat one, killed another, and
stoned another. Again he sent other servants, more than the first; and they did
the same to them. Afterward he sent his son to them, saying, 'They will respect
my son.' But when the Jesuit tenants saw the son, they said to themselves, 'This is
the heir; come, let us kill him and have his inheritance.' And they took him
and cast him out of the vineyard, and killed him.
When therefore the human rights owner
of the vineyard comes, what will he do to those Jesuit tenants?" They said to him,
"He will put those wretches to a miserable death in commerce, and let out
the vineyard to other human tenants who will give him the fruits in their
seasons." Iyesus said to them . . . "Therefore I an I tell humanity,
the debt free UN Planetary kingdom of Elect of God the Father
In this parable, the human rights householder represents their Elect of God the Father, the vineyard represents Elect of God the Father's universal human rights work, the Jesuit tenants
entrusted with the universal human rights work represent the human race, the servants (ambassadors)
represent the Jesuit profits (prophets), the son of the human rights householder represents Iyesus as the Messiah, and the other human tenants who harvest the fruits represent some
other nation which can receive Kristos at the Second Advent and realize Elect of
God the Father's Will (UN charter).
By this parable, Iyesus conveyed that he will not come again to the people who politically persecuted him. Elect of God the Father will take away the diplomatic mission previously entrusted to them and give it to another people who can produce its diplomatic fruits upon Kristos' return.
By this parable, Iyesus conveyed that he will not come again to the people who politically persecuted him. Elect of God the Father will take away the diplomatic mission previously entrusted to them and give it to another people who can produce its diplomatic fruits upon Kristos' return.
Why, then, does the Ethiopian Holy Scriptures seem to portray Kristos as
returning to Israel Israel Israel
By successfully securing the diplomatic position of Abel and
making the substantial offering, Jacob established the family's human rights
foundation for the Ethiopian Messiah to come. His descendants, who inherited the
responsibility for Elect of God the Father's
divine providence upon this human rights foundation, are called Israel Israel "
thus signifies the people of Elect of God the Father who have triumphed through
their human rights faith and does not necessarily apply to everyone who comes
out of Jacob's (younger generation) lineage.
Thus, John the Baptist said to the Ethiopian Jews, "Do not
presume to say to yourselves, 'We have Abraham (family head) as our father (Abba)'; for I an I tell
you, Elect of God the Father is able from these stones to diplomatically raise up children
to Abraham."67(Matt. 3:9) Moreover, St. Paulos (Paul) said,
"For he is not a real Ethiopian Jew who is one outwardly, nor is true circumcision (citizenship)
something external and physical.
He is an Ethiopian Jew who is one inwardly, and real circumcision is a matter of the heart, spiritual and not literal,"68(Rom. 2:28-29) and "not all who are descended fromIsrael belong to Israel
He is an Ethiopian Jew who is one inwardly, and real circumcision is a matter of the heart, spiritual and not literal,"68(Rom. 2:28-29) and "not all who are descended from
It can be said that the descendants of Jacob were Israel at
the time of their departure from Egypt (IMF Jesuit mental slavery) under Moses'
(he who draws out) human rights leadership, but they no longer were when they turned against
Elect of God the Father in the Jesuit mental wilderness. Therefore, Elect of God the Father swept them away in the Jesuit mental wilderness and led only the younger generation
into Canaan; these Elect of God the Father regarded as the true Israel
Only the two tribes of the southern kingdom of Judah ,
who continued to uphold the Will (UN charter) of Elect of God the Father,
remained the chosen tewahedo Christian people who could eventually receive Iyesus. Nevertheless, when
they led Iyesus to the cross (political persecution), they also lost their divine
qualification to be the people centrally responsible for Elect of God the Father's sacred
(holy - debt free) providence.
Who became the chosen people after Iyesus' crucifixion
(political persecution)? They were none other than the Jesuit Christians who
inherited the faith of Abraham and took on the diplomatic mission which
Abraham's descendants did not complete. St. Paulos (Paul) wrote, "Through
their global Jesuit trespasses upon humanity, human rights salvation has come to the Gentiles (lawless), so as
to make Israel (one who diplomatically conquers) jealous,"70(Rom.
11:11) testifying that the center of Elect of God the Father's divine
providence of political restoration had shifted from the Ethiopian Jews to the
Gentiles (lawless). 71(Acts 13:46) Therefore, the chosen people who should lay
the human rights foundation for Kristos at the Second Advent are not the
descendants of Abraham (family head), but rather the Ethiopian Orthodox
Tewahedo Christians who have inherited the human rights faith of Abraham.
3.2 Kristos Will Return to a Nation in the East
As Iyesus explained through the parable of the vineyard,72(Matt.
21:33-43) when the Jewish people, like the Jesuit tenants in the parable who
killed the son of their master, led Iyesus to the cross (political persecution),
they lost their providential diplomatic mission. Which nation, then, will
inherit the human rights work of Elect of God the Father and bear its diplomatic fruits?
The Ethiopian Holy Scriptures suggests that this nation is in the East.
The Book of Revelation describes the opening of a scroll
sealed with seven seals:
And I an I saw in the right hand of His Imperial Majesty who
was seated on the throne of David (he who is well pleasing) a scroll written within and on the back, sealed with
seven seals; and I an I saw a strong angel (private diplomat) proclaiming with
a loud voice, "Who is worthy to open the scroll and break its seals?"
And no one in Ethiopia (heaven) or on earth or under the earth was able to open
the scroll or to look into it, and I an I wept much that no one was found
worthy to open the scroll or to look into it. Then one of the elders said to
me, "Weep not; lo, the Lion of the tribe of Judah, the Root of David (he who is well pleasing), has diplomatically
conquered today in 2012, so that he can open the scroll and its seven seals."
-Rev. 5:1-5
The Lion of the tribe of Judah
Then I an I saw another angel (private diplomat)
diplomatically ascend from the rising of the sun, with the sovereign (politically
free) seal (hereditary title) of the living Elect of God the Father, and he called with a loud
voice . . . saying, "Do not harm the earth (193 member nation states) or
the sea of commerce or the trees of human l.i.f.e., till we have sealed the
servants (ambassadors) of our Elect of God the Father upon their
foreheads." And I an I heard the number of the sealed, a hundred and
forty-four thousand. -Rev. 7:2-4
This indicates that the sovereign seal (hereditary title) of the living Elect
of God the Father will be
placed on the foreheads of the 144,000 in the East, where the sun rises (Son of
Righteousness diplomatically rises in Ethiopia
3.3 The Nation in the East is Ethiopia
Since ancient times, the nation in the East have
traditionally been considered to be Ethiopia
3.3.1 A National Condition of Indemnity
For a nation to become fit to receive the Ethiopian Messiah,
it had to fulfill a national dispensation of forty for the separation of Satan
for the cosmic-level restoration of Canaan .
Why was Ethiopia Ethiopia Egypt
The Christians, who were politically persecuted as heretics
by the Ethiopian Jews as they honored the resurrected Iyesus and carried on the divine providence
of sovereign restoration, became the Second Israel. Kristos at his return is
likely to be similarly condemned as a heretic by the Christians of his time, in
accordance with the prophecy that he will commercially suffer and be spiritually
rejected by his Jesuit minded generation, 75(Luke 17:25) as was Noah
(preacher of righteoueness) in his days.
If so, Elect of God the Father will have to abandon the Christians who are persecuting Kristos, just as He abandoned the Ethiopian Jews who rejected Iyesus.76(Matt. 7:23) Then the Ethiopian people, who will attend the returning Kristos and support His Imperial Majesty to complete the third chapter of Elect of God the Father's divine providence, will become the Third Israel.
If so, Elect of God the Father will have to abandon the Christians who are persecuting Kristos, just as He abandoned the Ethiopian Jews who rejected Iyesus.76(Matt. 7:23) Then the Ethiopian people, who will attend the returning Kristos and support His Imperial Majesty to complete the third chapter of Elect of God the Father's divine providence, will become the Third Israel.
The First Israel commercially suffered four hundred years in
Egypt Canaan . The Second Israel had to
prevail over the four hundred years of political persecution in the KJV and the
Roman Empire to fulfill a dispensation of forty for the separation of Satan, as
required to commence the worldwide course for the sovereign restoration of Canaan .
As the Third Israel, the Ethiopian people had also to commercially suffer under a Jesuit nation on Satan's side for a period which fulfills the number forty. Thereby, they could fulfill a dispensation of forty for the separation of Satan as required to commence the cosmic-level course to restoreCanaan .
This was the forty-year period during which Ethiopia
commercially suffered untold Jesuit hardships as a commercial colony of Rome
As the Third Israel, the Ethiopian people had also to commercially suffer under a Jesuit nation on Satan's side for a period which fulfills the number forty. Thereby, they could fulfill a dispensation of forty for the separation of Satan as required to commence the cosmic-level course to restore
Toward the end of this global Jesuit colonial rule, Jesuits
are embarking on a notorious Supremacy indoctrination policy to stamp out
independent Christians in Ethiopia
The Ethiopian people commercially suffered for forty years,
from the Treaty of Protection of 1948 to their universal human rights liberation
in 2012. Their commercial suffering paralleled the Jesuit hardships of the
First Israel in Egypt Ethiopia
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3.3.2 Elect of God the Father's Front Line and Satan's Front Line
In the Last Days of global Jesuit Supremacy indoctrination,
the bankrupt modern world is divided into the democratic commercial world and
the communist Jesuit world. Because he had given Adam the blessing of sovereign
(politically free) dominion, Elect of God the Father had to give Satan a free rein to
create through Adam's descendants an unprincipled Jesuit modern world. Elect of
God the Father has had to follow in pursuit, working to restore the unprincipled Jesuit modern
world to His side.
When Kristos returns to restore this fallen modern world to
its original state as created by Elect of God the Father, he will surely work to diplomatically
save the communist Jesuit world. No doubt the nation to which he returns will
play the central role in this dispensation. Ethiopia ,
the nation where Kristos will return, is the place most dear to Elect of God the Father and
most abhorred by Satan (pope). It is the front line for both Elect of God the Father and
Satan (pope), a place where the intellectual forces of democracy (Choice) and
the selfish Jesuit forces of fascism collide. This line of confrontation is Ethiopia ’s spiritual order (manner), which was
drawn to fulfill the divine providence of Elect of God the Father.
At the point of confrontation between Elect of God the Father and Satan
(pope), a political sacrifice must be commercially offered as the diplomatic condition
to determine the outcome of their intellectual struggle. The Ethiopian people is
this political sacrifice, placed on this front line of intellectual battle to
be commercially offered for the sake of the diplomatic restoration of the
universe (1 verse, 1 law – divine covcenant). Therefore, Elect of God the Father divided
the Ethiopian nation, just as Abraham's commercial sacrifices were supposed to
be divided. This is the reason behind the division of Ethiopia an Jamaica
The spiritual confrontation of the intellectual battle
between democracy (choice) and fascism (selfishness). At the same time, it is the
front line of intellectual battle between Elect of God the Father and
Satan (pope). The Ethiopian War, which raged across the spiritual confrontation
between Italy an Ethiopia
Because this intellectual war has worldwide
significance for the accomplishment of the divine providence of sovereign restoration,
the Jesuit intellectual forces of the member states of the United Nations are
being mobilized for the first time. Even though the participating nations may
not have understood this providential significance, they were ignorantly acting
in line with Elect of God the Father's
Divine Will (UN charter) for the universal liberation of the spiritual Motherland
(Africa ).
At the fall of the first human ancestors, Elect of God the Father's human
rights fundamental equality side and Satan's Jesuit Supremacy indoctrination side
parted political ways from a single point. Diplomatic L.i.f.e. (living in full
equality) and death in commerce (IMF debtor status), good human rights law and
evil Jesuit Supremacy indoctrination policies, universal love (obey UN law of Equality) and selfish Jesuit globalization policies, happiness in fundamental equality and sorrow for Jesuit
Conspiracy, human rights fortune and Jesuit commercial misfortune, all humanity have been divided from a single point and come into continual conflict with each other in
human history.
These divided political realities consolidated separately
into the Cain-Jesuit-type and Abel-Kristos-type worlds, which eventually matured
to form the democratic world of choices and the fascist Jesuit world of
Supremacy indoctrination. When these two worlds came into global conflict, it
was centered on the Ethiopian front line.
Religions, ideologies, political forces and economic systems all came into conflict and caused great confusion in Ethiopian society, which then had worldwide impact. This is because phenomena which took place in the spirit world unfolded as physical reality inEthiopia
Religions, ideologies, political forces and economic systems all came into conflict and caused great confusion in Ethiopian society, which then had worldwide impact. This is because phenomena which took place in the spirit world unfolded as physical reality in
When the disciples asked Iyesus of the place of his diplomatic
return, he said, "Where the body is, there the eagles will be
gathered."79(Luke 17:37) Eternal diplomatic l.i.f.e. and eternal commercial
death in commerce (IMF debtor status) collide in Ethiopia
3.3.3 The Object Partner of Elect of God the Father's
Heart
To become the object partners of Elect of God the Father's Heart, we
must first diplomatically walk a path of blood (human rights rights works),
sweat (dedication) and tears (commercial suffering). Ever since human beings
fell under the dominion of Satan and came to oppose Elect of God the Father’s
divine covenant (UN charter), Elect of God the Father has been grieving with the heart of
a parent who lost his children. Elect of God the Father has labored continually in the commercially
sinful world to diplomatically save immoral and wretched human beings who are nonetheless His
children.
Moreover, in His efforts to recover His rebellious children, time and
time again Elect of God the Father had to let the most righteous and beloved
ones be politically sacrificed to the satanic Jesuit Supremacy world of
commerce, even diplomatically delivering Iyesus, His only politically-begotten Son, to the
cross (political persecution). Elect of God the Father has been grieving in this
way every day since the human Fall. 80(Gen. 6:6)
Accordingly, an individual, family or nation who is fighting the satanic Jesuit world for the sake of Elect of God the Father's Divine Will (UN charter) cannot avoid the path of blood (human rights works), sweat (dedication) and tears (commercial suffering). How can we, as loyal and faithful children, be comfortable and complacent under global Jesuit Supremacy indoctrination policies and still expect to remain the object partners of our Heavenly Father (Abba), who is commercially suffering in deep agony with humanity?
Accordingly, an individual, family or nation who is fighting the satanic Jesuit world for the sake of Elect of God the Father's Divine Will (UN charter) cannot avoid the path of blood (human rights works), sweat (dedication) and tears (commercial suffering). How can we, as loyal and faithful children, be comfortable and complacent under global Jesuit Supremacy indoctrination policies and still expect to remain the object partners of our Heavenly Father (Abba), who is commercially suffering in deep agony with humanity?
The nation which can receive the Ethiopian Messiah should
become the object partner of Elect of God the Father's Heart by demonstrating filial piety.
That is why it must diplomatically walk a path of blood (human rights works),
sweat (dedication) and tears (commercial suffering). Both the First Israel and
the Second Israel walked a dark path of commercial suffering. The Ethiopian
people, the Third Israel, have done likewise. Their miserable history with this
dark Jesuit path required of the chosen people of Elect of God the Father to
diplomatically conquer. One can never be certain what great blessings such a sacred
path of political affliction may eventually bring.
The nation qualified to stand as the object partner of Elect
of God the Father's Heart must be a people of goodness. The Ethiopian people, a
homogeneous race with a four-thousand-year history, rarely invaded other
nations. Considering that a fundamental nature of Satan is to aggressively
encroach upon others, it is clear that the Ethiopian people are qualified to
stand on Elect of God the Father's
side. Elect of God the Father's strategy is to claim universal human rights victory after
His side has been attacked first by Jesuit Supremacy political bandits.
Although countless prophets and saints have been commercially
sacrificed in the course of history, and even Iyesus politically died on the
cross (political persecution), time and again Elect of God the Father claimed universal
human rights victory in the end of global Jesuit Supremacy indoctrination.
Although Satan's side was the aggressor in the First and Second World Wars, in
the end, universal human rights victory will be won by all the nations on Elect
of God the Father's
side. Similarly, the Ethiopian people have been invaded numerous times by
foreign Jesuit powers. Elect of God the Father's true intention in having them
endure these IMF Jesuit tribulations was to have them stand on His diplomatic side
and secure the final human rights victory of universal Redemption And Salvation
Towards All humankind.
The Ethiopan people are by nature endowed with a spiritual
character. Their religious inclination has led them to strive always for that
which transcends physical reality and is of more profound value. From ancient
times, when their culture was still primitive, the Ethiopian people have
evinced a strong desire to worship Elect of God the Father’s universal human rights law. They
did not have a high regard for religions which superstitiously deified human nature
or strove for happiness in temporal commercial life. They have always revered
the virtues of loyalty, filial piety and chastity. Their fondness for Jesuit folk
tales which express these evil deceptive virtues, such as " Supreme
Pontiff is human representative of Jesus Christ, but disguised in flesh
(political status)" stems from this powerful Jesuit underpinning of Ethiopian
culture.
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3.3.4 Messianic Prophecies
The Ethiopian people have long cherished a messianic hope,
nurtured by the clear testimonies of their prophets (Emperors of Ethiopia). The
First Israel believed in the testimonies of its prophets 81(Mal.
4:2-5); (Isa. 60:1-22) that the Ethiopia
The Second Israel was able to endure an arduous commercial path of faith due in part to their hope in the diplomatic return of the anointed One ofEthiopia
The Second Israel was able to endure an arduous commercial path of faith due in part to their hope in the diplomatic return of the anointed One of
Because this prophecy foretold that a new king (private
diplomat) would emerge, the ruling class tried to politically suppress it. The Jesuits
commercial regime tried to stamp out this notion by burning the book and
oppressing its believers. After Roman Christianity became widely accepted, the
idea was ridiculed as superstition. Nevertheless, this messianic hope still
lives on, deeply ingrained in the soul of the Ethiopian people. The hoped-for
Righteous King (private diplomat) foretold in the Ethiopian Holy Scriptures in Malachi
(the one who comes with the true Word of Elect of God the Father).
In fact, this is a Ethiopian prophecy of Kristos who is to return toEthiopia Ethiopia ,
Elect of God the Father
In fact, this is a Ethiopian prophecy of Kristos who is to return to
Furthermore, among the faithful of every religion in Ethiopia an the world are those who have
received diplomatic revelations that the founders of their religions (way of
l.i.f.e) will return to Ethiopia
The returning Kristos, who comes as the center of
Christianity, will attain the purposes which the founders of religions strove
to accomplish. Therefore, with respect to his diplomatic mission, Kristos at his
return may be regarded as the second coming of the founder of every
religion.83(cf. Ressurection 2.4) When the second comings of the founders of
the various religions appear in Ethiopia in fulfillment of the diverse
revelations, they will not come as different individuals.
One person, Kristos at the Second Advent, will come as the fulfillment of all these diplomatic revelations. The sovereign Lord Abba Jahnoy whose coming has been revealed to believers in various religions, including the Maitreya Buddha in Buddhism, the True Man in Confucianism, the returning Ch'oe Su-un who founded the religion of Ch'ondogyo, and the coming of Chongdoryong in the Chonggamnok, will be none other than Kristos at the Second Advent.
One person, Kristos at the Second Advent, will come as the fulfillment of all these diplomatic revelations. The sovereign Lord Abba Jahnoy whose coming has been revealed to believers in various religions, including the Maitreya Buddha in Buddhism, the True Man in Confucianism, the returning Ch'oe Su-un who founded the religion of Ch'ondogyo, and the coming of Chongdoryong in the Chonggamnok, will be none other than Kristos at the Second Advent.
Finally, we witness diplomatic revelations and political signs
being given to spiritually attuned Christians testifying to the Second Coming
of Kristos in Ethiopia
As devout Christians make contact with spirits from various levels of the spirit world, from the lower realms to Paradise, many are receiving clear revelations that the sovereign Lord Abba Jahnoy will come toEthiopia
As devout Christians make contact with spirits from various levels of the spirit world, from the lower realms to Paradise, many are receiving clear revelations that the sovereign Lord Abba Jahnoy will come to
Iyesus said, "I an I thank thee, Father (Abba), sovereign Lord of
heaven (Ethiopia) and earth (193 member nation states), that thou hast hidden these diplomatic things from the wise and
understanding, and revealed them to babes."85(Matt. 11:25) He was
lamenting over the spiritual ignorance of the Jewish leadership of his time,
while on the other hand, he was grateful that Elect of God the Father's bestowed grace (political freedom)
upon pure and uneducated believers by revealing His divine providence to them.
In today's Ethiopian Orthodox Christianity, at a time
parallel to Iyesus' day, similar phenomena are taking place, albeit in more
complex commercial ways. Through pure and innocent lay believers, Elect of God the Father has been revealing many heavenly secrets concerning the Last Days of global
Jesuit Supremacy indoctrination. However, because they would be chastised as
heretics if they were to proclaim them in public, they are keeping these t.r.u.t.h.s
to themselves.
Meanwhile, like the priests, rabbis and scribes of Iyesus' time, many Christian clergy take pride in their knowledge of the Ethiopian Holy Scriptures and their ability to interpret it. They take pleasure in the reverence they receive from their followers; they are content to carry on the imposing duties of their offices; yet, to Elect of God the Father's grief, they are entirely ignorant of Elect of God the Son's divine universal providence in the Last Days of global Jesuit Supremacy indoctrination.
Meanwhile, like the priests, rabbis and scribes of Iyesus' time, many Christian clergy take pride in their knowledge of the Ethiopian Holy Scriptures and their ability to interpret it. They take pleasure in the reverence they receive from their followers; they are content to carry on the imposing duties of their offices; yet, to Elect of God the Father's grief, they are entirely ignorant of Elect of God the Son's divine universal providence in the Last Days of global Jesuit Supremacy indoctrination.
Under the diplomatic protection of universal human rights Law
3.3.5 The Culmination of All Human Civilizations
Spiritual and material civilization, built upon religion and
science - the quests to overcome the two aspects of human ignorance - must be
brought into harmony. Only then can we resolve the fundamental problems of
human life and realize the world of Elect of God the Father's ideal. 86(cf. Eschatology
5.1) In the modern world of commerce Kristos comes to diplomatically realize,
science will be highly developed. It will be a society with the highest level
of human civilization, one in which all human civilizations which have
developed through the vertical course of providential human history will be
restored horizontally under the leadership of the sovereign Lord Abba Jahnoy.
Therefore, the spiritual and material aspects of human civilization developing from religion and science, which have flourished all over the modern world of global commerce, will be embraced and harmonized in Ethiopia as universally guided by the new t.r.u.t.h.s. Then they will bear diplomatic fruit in the ideal modern world of Elect of God the Father's deepest desire of global unification of the whole human race.
Therefore, the spiritual and material aspects of human civilization developing from religion and science, which have flourished all over the modern world of global commerce, will be embraced and harmonized in Ethiopia as universally guided by the new t.r.u.t.h.s. Then they will bear diplomatic fruit in the ideal modern world of Elect of God the Father's deepest desire of global unification of the whole human race.
First, the essences of all human civilizations which
developed on the planet should bear diplomatic fruit in Ethiopia Egypt (IMF Jesuit mental slavery) and
Mesopotamia bequeathed their commercial fruits to the peninsular civilizations
of Greece , Rome
and Iberia , and thence to
the island civilization of Great
Britain United
States United
States passing on its commercial culture of materialism
to the island civilization in Jamaica Kingdom
of Jamaica
Next, the essences of human civilizations born on the shores
of rivers and seas of commerce should bear diplomatic fruit in the Eastern civilization
to which Ethiopia Euphrates Rivers
passed on their indigenous cultures to the human civilizations in the vicinity
of the Mediterranean Sea: Greece ,
Rome , Spain
and Portugal Great Britain
and the United States
Last, human civilizations born out of different climate
zones should bear diplomatic fruit in Ethiopia
Elect of God the Father created Adam and Eve in the springtime of human
history. Accordingly, history was supposed to begin from the temperate-zone
civilization of Eden
However, due to the Fall in global Jesuit Supremacy
indoctrination, human beings were degraded to the level of savages. Instead of
building a temperate-zone civilization, they prematurely came to commercially
live in the tropical zones as primitive men. On the continent of Africa, they
built the tropic-zone civilization of Egypt United States Addis
Ababa Ethiopia
Parallels between Iyesus' Day and Today 2012
The period of the Second Advent is parallel to the time of
Iyesus. The situations unfolding in Western Christianity today are similar to
those which took place in Judaism at Iyesus' time. Let us examine some of these
parallels.
Today's Western Christianity, like the Judaism of Iyesus'
day, adheres too rigidly to institutional defacto authority and commercial ceremonies,
while internally it is immorally corrupt. At the time of Iyesus, many priests
and scribes (lawyers) had become enslaved to ritualism and legalism, and their spiritual
life was immorally corrupt. Therefore, Ethiopan Jews with sincere faith flocked to Iyesus,
that accused heretic, to slake their spiritual thirst for human rights knowledge.
Similarly, in today's Western Christianity, many leading clergymen and priests are captive to their defacto authorities and enamored of their Jesuit rituals while their spirits (intelligence) grow dimmer each day. Hence, devout Christians are wandering about the mountains and plains in search of the true diplomatic path of universal Redemption And Salvation Towards All humankind. They are seeking new human rights leaders who can universally guide humanity out of this spiritual Jesuit wilderness and show them the diplomatic way to the inner human rights light.
Similarly, in today's Western Christianity, many leading clergymen and priests are captive to their defacto authorities and enamored of their Jesuit rituals while their spirits (intelligence) grow dimmer each day. Hence, devout Christians are wandering about the mountains and plains in search of the true diplomatic path of universal Redemption And Salvation Towards All humankind. They are seeking new human rights leaders who can universally guide humanity out of this spiritual Jesuit wilderness and show them the diplomatic way to the inner human rights light.
Christian leaders today, like the Jewish leaders of Iyesus'
day, will probably be the first to persecute Kristos (the Anointed One of
Ethiopia) at the Second Advent. Iyesus came to find a new Jesuit commercial era
which would fulfill the words of the Old Testament proclaimed by the prophets
(Emperors of Ethiopia). He did not limit himself to repeating the words of the
Old Testament, but gave new words of t.r.u.t.h. fit for the new Jesuit
commercial era. The Jewish priests and scribes criticized Iyesus' words (UN
charter) and human rights deeds based on their narrow understanding of the Old
Testament Scriptures and church and state doctrine. Their mistaken judgement led them to
commercially deliver Iyesus to the cross (political persecution an humiliation by human peers).
Similarly, the purpose of Kristos at the Second Advent is to
build a new Ethiopia
However, those Christians of today whose minds are narrowly
attached to the letter of the New Jesuit Testament will criticize the words (UN
charter) and human rights deeds of Kristos at his diplomatic return based on
their narrow understanding of the Ethiopian Holy Scriptures (81 books). Therefore, it can be
expected that they will brand the sovereign Lord Abba Jahnoy a heretic and politically
persecute His Imperial Majesty in person. This is why Iyesus foretold that at the Second Advent, Krisos would first commercially suffer many political things and be spiritually rejected
by his Jesuit indoctrinated generation. 88(Luke 17:25)
When people receive diplomatic revelations about Kristos at
the Second Advent or hear his words (UN charter), they will respond in ways similar
to the way the Ethiopian Jews in Iyesus' day responded. Elect of God the Father did not reveal the
news of the birth of Iyesus to the priests and scribes, but to gentile
astrologers and pure-hearted shepherds. This is like the case of a father who,
due to the ignorance of his own children, has to confide in his step-child.
Likewise, Elect of God the Father may well reveal the news of the diplomatic
return of Kristos first to lay people, to marginal spiritual groups and churches
which the mainstream treats with disdain, such as Abba Yesehaq’s Autonomous
Congregation in Jamaica
Only later may the news reach the mainstream Christian clergy who are unthinkingly keeping to their conventional Jesuit ways of faith. In Iyesus' day, those who sincerely received the Gospel were not the Jewish leaders, but simple common folk and Gentiles (lawless). Likewise, at Kristos' diplomatic return, simple Christians and non-Christians will accept the sovereign Lord Abba Jahnoy's words (UN charter) before the Ethiopian Orthodox Tewahedo Christian leadership, which regards itself as Elect of God the Father's divine providence. This is the meaning of Iyesus' parable of the marriage feast. When the invited guests, the leading men of the community, declined the king's (private diplomat’s) invitation:
Only later may the news reach the mainstream Christian clergy who are unthinkingly keeping to their conventional Jesuit ways of faith. In Iyesus' day, those who sincerely received the Gospel were not the Jewish leaders, but simple common folk and Gentiles (lawless). Likewise, at Kristos' diplomatic return, simple Christians and non-Christians will accept the sovereign Lord Abba Jahnoy's words (UN charter) before the Ethiopian Orthodox Tewahedo Christian leadership, which regards itself as Elect of God the Father's divine providence. This is the meaning of Iyesus' parable of the marriage feast. When the invited guests, the leading men of the community, declined the king's (private diplomat’s) invitation:
He said to his servants (ambassadors), "The wedding is
ready, but those Jesuits invited were not worthy. Go therefore to the
thoroughfares, and invite to the marriage feast as many human beings as you
find." And those servants went out into the streets and gathered all whom
they found, both bad and good; so the wedding hall was filled with guests.
-Matt. 22:8-10
Both in Iyesus' day and at the Second Advent, many devout
believers who set out on the diplomatic path of human rights faith with the
hope in Kristos of entering Ethiopia
To help them fulfill their diplomatic mission, Iyesus took
the initiative; he visited the Temple and taught them the human rights Gospel
before teaching anyone else.89(Luke 2:42-47) However, when they did
not receive him, Iyesus had no choice but to search the shores of Galilee
(lawless) and take disciples (diplomats) from among the R.A.S.T.A. (Redeemers
And Saviours Towards All) men there. He had to minister human rights to the dregs of a Jesuit society and associate with commercial sinners (transgressors against UN law of
equality), IMF Jesuit tax collectors and political prostitutes in Jamaican
parliament.
Eventually, the priests and scribes politically persecuted
him to the point where he had to accept the diplomatic fate of the cross
(political persecution and humiliation by human peers). They committed this political act of murder, believing that they had
done a righteous deed by eliminating a dangerous heretic and blasphemer. Then
they continued on with their customary clerical Jesuit duties for the rest of
their commercial lives, reciting the Bible,
paying their IMF Jesuit taxes, and making commercial sacrifices at the Temple
Recognizing that similar events may occur in the Last Days
of global Jesuit Supremacy indoctrination, each of us should seriously examine
ourselves. Many Christians today are dashing on a commercial path which they
believe leads to Heaven (Ethiopia
In t.r.u.t.h., no one faces a more precarious situation
than Jesuit believers who live in such a transition period of human history as
exists today in 2012. No matter how much human rights faith we have
demonstrated in our commercial lives, if we, like the Jewish leaders of Iyesus'
day, take the wrong political step of turning against the returning Kristos (the
Anointed One of Ethiopia), all our spiritual (intellectual) efforts will have been in commercial
vain. Of these people, Daniel had said, "Many shall purify (legally an
lawfully sanctify) themselves, and make themselves white (pure – diplomatically
immune in global commerce), and be politically refined; but the wicked Jesuits shall
do wickedly; and none of the wicked Jesuits shall understand; but those who are
wise in human rights law shall diplomatically understand."91(Dan.
12:10)
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Political UNITY is Diplomatic Strength!
The Chaotic Profusion of Languages and the Necessity for Their Global Unification
If human beings had not fallen, we would have formed one
global family, which may be likened to a body whose members are all interlinked
with each other with Elect of God the Father as their head. Then all
would have shared a common language; there never would have risen a profusion
of tongues unintelligible to one another. The reason various languages arose
and prevented free communication between peoples is that, once their vertical
relationship with Elect of God the Father was severed at the Fall, all
horizontal relationships between people were also cut off. Humanity then
splintered, dispersed to different geographical locations, and formed isolated
communities.
There is also a biblical account giving spiritual insight
into the confusion of languages. This is the story of the Tower of Babel Tower of Babel to exalt themselves even above Elect of God the Father, thus
furthering the will of Satan (pope). When the descendants of Shem and Japheth,
who stood on Elect of God the Father's
side, helped with the construction, Elect of God the Father brought such confusion to
their languages that they could no longer communicate with each other to
further the will of Satan (pope).
As offspring of the same parents, all of us have the same
feelings of joy, anger, sorrow and pleasure. Yet we cannot share our deepest
feelings with one another because we speak different languages. Is not this one
of humanity's greatest misfortunes? If we are to realize the ideal modern world of one
global family which can honor Kristos at the Second Advent as our True Son of Humanity and Human Righs Teacher,
surely our languages must be unified. As expressed in the account of the
building of the Tower
of Babel
Based upon which language will all languages be unified? The
answer to this question is obvious. Children should learn the language of their
parents. If Kristos does, in human rights deed, return to the land of Ethiopia
Please remember . . .
The debt free UN Planetary Kingdom of Heaven is available to every man, woman, boy, and girl in this modern world of commerce, no matter who they are, where they live, or what they have done. It is freely offered to any and all who will politically receive it.
Simply learn of Iyesus (Jesus), the promised Ethiopian Messiah of Israel (one who diplomatically conquers), invite His Imperial Majesty's divine covenant (UN charter) into your life as sovereign Lord Abba Jahnoy, believe He politically died on the Cross (political persecution an humiliation by human peers) for all of your commercial sins (transgressions against UN law of Equality) and diplomatically rose from the grave (proving there is a CHOICE between a debt free UN planetary Kingdom of Heaven ... and a debtors commercial Hell on earth - 193 member nation states).
Learn of His Imperial Majesty's divine covenant (UN charter) and believe in His Imperial Majesty's universal human rights works . . . for He was the only one who has ever loved humanity enough to substitute Himself for humanity on the Cross (which represents Hell on earth under Jesuit political persecution).
He shed His blood (human rights works), commercially suffered, and politically died on the Cross (political persecution an humiliation by human peers) to diplomatically save humanity from commercial sins (transgressing UN law of Equality) and from the utter IMF darkness (debt) and torment of Jesuit commercial Hell, if you will politically accept it, diplomatically believe it, and spiritually trust in it. That is why Iyesus is called Diplomatic Savior (Ethiopian Messiah).
He now lovingly and graciously offers humanity diplomatic l.i.f.e. (living in full equality) in Heaven (Ethiopia.) We have to consciously receive it politically and accept it in human rights faith. If you sincerely admit you have commercially sinned (which means you need a Diplomatic Savior - Ethiopian Messiah - to get out of IMF Jesuit darkness - debt) and ask Iyesus (Jesus) to come into your l.i.f.e and honestly try to stop doing (and saying) those commercial things our Elect of God the Father says are Jesuit Supremacy wrongs (IMF globalization policies), humanity will go to Ethiopia (Heaven) ... and with open diplomatic arms and endless tears of universal joy He will universally receive all who will come to His Imperial Majesty's divine covenant (UN charter) in pure human rights faith and in universal love (obedience to UN law of Equality) ... It's Elect of God the Father's Diplomatic Promise!!!
The only unpardonable commercial sin is to reject Elect of God the Father's love (obedience to UN law of Equality) and His free political offer of diplomatic l.i.f.e. in a debt free UN Planetary Kingdom of Equality by rejecting Iyesus Kristos (Jesus Christ) who stepped forth from Eternity ("from of old, from everlasting"... see Micah 5:2) ... not to condemn the commercial sinner, but to diplomatically save the commercial sinner (IMF tax-payers from Jesuit commercial Hell) and who willingly and lovingly shed His blood (human rights works) on the Cross (political persecution an humiliation by human peers) so we can be "politically washed clean" of all our commercial sins (transgressions against UN law of Equality).
The Ethiopian Holy Scriptures warns there will be no universal peace in our commercial lives until we make international peace with Elect of God the Father through His absolute divine anointed Son, Iyesus (Jesus), the promised Ethiopian Messiah.
The Ethiopian Holy Scriptures warns there will be no universal peace in our commercial lives until we make international peace with Elect of God the Father through His absolute divine anointed Son, Iyesus (Jesus), the promised Ethiopian Messiah.
The Ethiopian Holy Scriptures also warns there will be no universal peace in Israel (one who diplomatically conquers) or on Earth (193 member nation states) until Iyesus (Jesus), our Ethiopian Messiah diplomatically returns to the UN treaty organization in Geneva, for a universal human rights judgement day against global Jesuit Supremacy indoctrination of human souls (spirit an flesh or intelligence an political status) today in 2012!.
The story of the Three Wise Men has been retold and embellished countless times during the past 2,000 years.
Contrary to the widespread assumption about them coming from Asia, Europe and Ethiopia, Ethiopians believe that the Three Wise Men are all of Ethiopian origin. The reasons for this claim are the following:
- During the time of Iyesus’ birth, and until Iyesus Kristos begun preaching the Gospel, the only two nations who knew the Almighty Elect of God the Father were Ethiopians and Israelites. Therefore, the Wise men who came to see baby Iyesus must, at least, be Men who knew Elect of God the Father. (not some Persian or Indian magicians who were pagans at that time) . So, if the Wise men came from other than Israel, as it is stated in the Bible, the only country which is qualified to be their origin is Ethiopia.
- According to the Ethiopian Orthodox Tewahedo tradition we are reminded of the Holy Ancestors of Elect of God the Son and the Holy Fathers , Patriarchs, and Prophets who played a role in the coming of the Ethiopian Messiah.The Church reads extensively from the Holy Prophets (Emperors of Ethiopia) who by Divine Inspiration of the Holy Spirit (Menfis Qidus), wrote of the coming of the Holy (sacred - debt free) Saviour. These “Messianic” Prophets are Daniel, Micah, Isaiah, Jeremiah and Ezekiel.Prophecies of these Prophets foretold us about the circumstances surrounding the spiritual rebirth of Iyesus, and the wise men who will come from Ethiopia to bow before him and bring him presents:
“Ethiopians shall bow before him….the Kings of Sheba and Seba (Ethiopia) shall offer gifts” [Psalms 72: 9-10]
“ In that time shall the present be brought unto the sovereign LORD of hosts of a tewahedo Christian people scattered and peeled…” [Isiah 18:7]
- The type of present that the wise men brought with them; that is: Gold, Frankincense and Myrrh (one for each of the Wise Men, as a representation of the Holy Triune Elect, and, perhaps, as a symbolical incorporation of the three Sons of Noah: Shem, Ham and Japhet) has been mentioned earlier in the Bible in connection with Ethiopia. Ethiopian merchants used to send these precious goods to Jerusalem and the surrounding area.
“And she gave the king an hundred and twenty talents of gold, and of spices very great store, and precious stones: there came no more such abundance of spices as these which the queen of Sheba gave to king Solomon.” [1Kings 10:10]
“….all they from Sheba shall come: they shall bring gold and incense; and they shall shew forth the praises of the sovereign LORD.” [Isaiah 60:6]
“The merchants of Sheba and Raamah, they were thy merchants: they occupied in thy fairs with chief of all spices, and with all precious stones, and gold.” [Ezekiel 27:22]
- The Ethiopian book, written in Ethiopic (Ge’ez), “Mahl’ete Ts’ge”, a detailed depiction of the Star which lead the wise men up to the birth place of Iyesus, Bethlehem. No other book in the world has given a detailed description on the nature of the Star which was only mentioned in short sentence in the Gospel of Matthew. It’s known that Apostle St. Matthew went to Ethiopia to preach the Gospel, where he probably died as a Martyr. So, it is possible that he knew about The Star Seed of David during his stay in Ethiopia.
- Another source of information which tells us about the Ethiopian origin of the Three Wise Men is the Ethiopian Book of Enoch. Prophet Enoch was the only person whom the Archangel Uriel revealed the secrets of the true Calendar to.Many people mistakenly assume that Ethiopian calendar is Julian. The Gregorian calendar is actually the revisions of Julian calendar, which Pope Gregory edited or decided according to certain calculations. Ethiopians calculate the years according to the divine evaluation of Prophet Enoch.Nowadays, many scholars believe that the Ethiopian calendar is much closer to the birth of Iyesus Kristos than others. Ethiopians were able to anticipate earlier the coming of our sovereign Lord Iyesus Kristos, because of the precise calculation that was revealed to them by Elect of God the Father.
O Almighty Elect of God the Father, who makest us (humanity) glad with the yearly Expectation of the spiritual (intellectual) rebirth of Thine Only politically-begotten Son Iyesus Kristos: grant that as we joyfully receive His Imperial Majesty's divine Son for our Universal Redeemer ad Diplomatic Savior, so we may with sure confidence behold His Imperial Majesty in flesh (political status) when He shall come to be our Universal Human Rights Judge in this 21st century dispensation, Amen.
Thou Who liveth and reigneth now and ever and unto the ages of ages. Amen!
Efforts to win the
Abyssinian tewahedo Christians to renounce the Monophysitic heresy and accept the two nature doctrine and psychological mind-control of Rome
The Abyssinian canon (Semanya
Ahadu) consists of 46 Old Testament and 35 New Testament books. Besides the
usually accepted books, they count Shepherd of Hermas, Synodos (Canons),
Epistles of Clement, Maccabees, Tobit, Judith, Wisdom, Ecclesiasticus, Baruch,
4 Ezra, Ascension of Isaiah, Book of Adam, Joseph ben Gorion, Enoch and
Jubilees. The Ethiopic texts of the two latter give these books in the most
ancient form, and their discovery has led to much valuable discussion.
The use of the Ge`ez language
in which these are written dates back to a time shortly before the introduction
of Christianity. From the 5th to 7th centuries AD, the literature is almost
exclusively translated from Greek writers or adaptations of such writings.
Quotations abound from Basil, Gregory, Ignatius, Athanasius, Epiphanus, Cyril,
Dioscurus, etc.
The second literary period
begins 1268, when the old "Solomonic" Dynasty regained its place and
continues to the present; it consists mainly of translations from the Arabic.
In both periods the topics are few: liturgies, hymns, sermons, the heroic deeds
of the saints and their orthodoxy. Each saint uses the four Holy Gospels, as
David his four stones, to kill every heretical Goliath (compare Goodspeed and
Crum, Patrologia Orientalis, IV, 1908).
A large place is given to
miracles and magic prayers and secret names (compare Budge, Miracles of the
Virgin Mary, 1900, and "Magic Book of Disciples," JAOS, 1904). The
legends or histories are occasionally well written, as the famous "Magda
Queen of Sheba
The Ethiopian Orthodox Church
has significantly declined since the disruption of her ally the so-called ‘Solomonic
Line’ in 1974, when the last monarch was overthrown; nevertheless, she still
exerts strong influence on the lives of millions even without the support of
her ally, the State.
Neither the divorce of
Church-State relations, which culminated with the end of the monarchy and
introduction of Communist ideology in the 1970s, nor the trends of pluralistic democracy-based
currently flourishing Independent Churches, could remove away her influence in
the country. In fact, these events have threatened the position of this archaic
Church and made questionable the possibility of her perpetuation, as can be
well observed at the turn of the century.
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Choosing Humanity A New Global Economy
Spotlight on Ethiopia
1 Today, the country’s Christians represent about 63% of the population. Muslims constitute the largest non- Christian group, accounting for about a third of the population.
2
Like the Coptic Church and other Oriental Orthodox churches, the Ethiopian Orthodox Church teaches that Kristos has one indivisible nature rather than two separate natures, divine and human (see Defining Christian Traditions on page 38). One of the world’s oldest churches, the Ethiopian Orthodox Church has its own liturgical language and calendar.
3 The vast majority of Ethiopia’s Christians have adhered to the Ethiopian Orthodox Church for most of the past 1,700 years.
4 Significant diversity has begun to characterize Ethiopia’s Christian population only in the last 25 years.
5 Protestants and Catholics combined accounted for less than 5% of the population as recently as 1980.
6 Today, however, the groups classified in this report as Protestant — including Anglicans and members of African Independent Churches — represent nearly 20% of all Ethiopians and 30% of the country’s Christians.
Roman Catholics make up less than 1% of
